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"Qur'anic Hermeneutics argues for the importance of understanding the polysemous nature of the words in the Qur'an and outlines a new method of Qur'anic exegesis called intertextual polysemy. By interweaving science, history and religious studies, Abdulla Galadari introduces a linguistic approach which draws on neuropsychology. This book features examples of intertextual polysemy within the Qur'an, as well as between the Qur'an and the Bible. It provides examples that intimately engage with Christological concepts of the Gospels, in addition to examples of allegorical interpretation through inner-Qur'anic allusions. Galadari reveals how new creative insights are possible, and argues that the Qur'an did not come to denounce the Gospel which is one of the stumbling blocks between Islam and Christianity but only to interpret it in its own words."--Bloomsbury Publishing.
Bible --- Qur'an --- Hermeneutics. --- Al-Coran --- Al-Qur'an --- Alcorà --- Alcoran --- Alcorano --- Alcoranus --- Alcorão --- Alkoran --- Coran --- Curān --- Gulan jing --- Karan --- Koran --- Koranen --- Korani --- Koranio --- Korano --- Ku-lan ching --- Ḳurʼān --- Kurāna --- Kurani --- Kuru'an --- Qorān --- Quräan --- Qurʼān al-karīm --- Qurʺon --- Xuraan --- Κοράνιο --- Каран --- Коран --- קוראן --- قرآن
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Authority --- Religious aspects. --- Qurʼan. --- Authority (Religion) --- Al-Coran --- Al-Qur'an --- Alcorà --- Alcoran --- Alcorano --- Alcoranus --- Alcorão --- Alkoran --- Coran --- Curān --- Gulan jing --- Karan --- Koran --- Koranen --- Korani --- Koranio --- Korano --- Ku-lan ching --- Ḳurʼān --- Kurāna --- Kurani --- Kuru'an --- Qorān --- Quräan --- Qurʼān al-karīm --- Qurʺon --- Xuraan --- Κοράνιο --- Каран --- Коран --- קוראן --- قرآن
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Hadith. --- Sunna. --- Qurʼan. --- Sunnah --- Tradition (Islam) --- Islamic literature --- Hadith --- Islamic law --- Sunna --- Al-Coran --- Al-Qur'an --- Alcorà --- Alcoran --- Alcorano --- Alcoranus --- Alcorão --- Alkoran --- Coran --- Curān --- Gulan jing --- Karan --- Koran --- Koranen --- Korani --- Koranio --- Korano --- Ku-lan ching --- Ḳurʼān --- Kurāna --- Kurani --- Kuru'an --- Qorān --- Quräan --- Qurʼān al-karīm --- Qurʺon --- Xuraan --- Κοράνιο --- Каран --- Коран --- קוראן --- قرآن
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For the first time, the dramatic changes the Qur’anic code underwent during the Umayyad period (660-750 C.E.) are analysed and presented on the basis of a selection of material in good part unpublished. In Qur’ans of the Umayyads , François Déroche offers a chronology of the various developments which marked the period, in an approach combining philology, art history, codicology and palaeography. The conclusions he reaches challenge the traditional account about the writing down of the Qur’an and throw a new light on the role of the Umayyads in its handwritten diffusion. Winner of 23rd I.R. Iran World Award for the Book of the Year 2016!
Qur'an -- Criticism, Textual. --- Qur'an -- History. --- Qur'an -- Manuscripts. --- Religion --- Philosophy & Religion --- Islam --- Handschrift. --- Textkritik. --- Omaijaden. --- Qurʼan --- Koran. --- Manuscripts. --- Criticism, Textual. --- History. --- Umayyaden. --- Al-Coran --- Al-Qur'an --- Alcorà --- Alcoran --- Alcorano --- Alcoranus --- Alcorão --- Alkoran --- Coran --- Curān --- Gulan jing --- Karan --- Koran --- Koranen --- Korani --- Koranio --- Korano --- Ku-lan ching --- Ḳurʼān --- Kurāna --- Kurani --- Kuru'an --- Qorān --- Quräan --- Qurʼān al-karīm --- Qurʺon --- Xuraan --- Κοράνιο --- Каран --- Коран --- קוראן --- قرآن
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In der Forschung wird der Koran viel zu oft als ein sich selbst genügender Text betrachtet. Von dieser Sicht machten sich die Teilnehmer des im Mai 2006 am Historischen Kolleg veranstalteten Kolloquiums über den Koran frei. Die in diesem Band veröffentlichten Beiträge zeigen auf bisweilen überraschende Weise, dass der Koran als ein erstrangiges Zeugnis der vorderasiatischen Religionsgeschichte der Spätantike zu gelten hat. Sie eröffnen hiermit neue Wege der Erforschung der frühesten Geschichte des Islams. Die Autoren zeigen die unterschiedlichsten Perspektiven auf, widmen sich etwa Engelsdarstellungen in der frühchristlichen Kunst ebenso wie dem "Höllenbaum" oder den "rätselhaften Buchstaben" am Beginn einiger Suren. Beiträge von: Achim Arbeiter, Dieter Ferchl, Johannes Koder, Tilman Nagel, Mathias Radscheit, Bertram Schmitz, Jean-Michel Spieser, Harald Suermann, Martin Tamcke.
Islam --- Church history --- History --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Qurʼan --- Koran. --- Criticism, interpretation, etc. --- München <2006> --- Al-Coran --- Al-Qur'an --- Alcorà --- Alcoran --- Alcorano --- Alcoranus --- Alcorão --- Alkoran --- Coran --- Curān --- Gulan jing --- Karan --- Koran --- Koranen --- Korani --- Koranio --- Korano --- Ku-lan ching --- Ḳurʼān --- Kurāna --- Kurani --- Kuru'an --- Qorān --- Quräan --- Qurʼān al-karīm --- Qurʺon --- Xuraan --- Κοράνιο --- Каран --- Коран --- קוראן --- قرآن
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C'est un long cheminement qui a conduit la langue arabe de ses débuts à une expression philosophique. À partir du premier monument littéraire qui nous soit parvenu, le Coran, l'évolution a progressivement ajouté, à une langue et à une production très marquées par l'oralité, les caractères propres à l'écriture. À travers l'étude de la langue du Coran et du ḥadīṯ, à travers les disciplines religieuses comme le kalāmou le fiqh, à travers certaines formes littéraires, se sont longtemps manifestés les caractères de l'oralité. Tandis qu'avec les sciences et plus particulièrement la philosophie, les traits caractéristiques de l'écrit vont se trouver affirmés. C'est ce que cherchera à établir la seconde partie de ce travail en analysant ce que nous apporte l'œuvre de Farabi (870-950) dans sa réflexion sur le langage. Héritier des générations qui l'ont précédé, Farabi l'est aussi des grands penseurs de l'Antiquité grecque, et plus particulièrement de Platon et Aristote. Mais il réalisera une synthèse originale et posera une problématique qui lui est propre pour aborder, dans son Kitāb al-ḥurūf(Le livre des lettres), les questions de la naissance du langage et des sciences. Il en ressort un recours et un rapport au langage qui sont tout à fait différents de ceux de ses contemporains. Avec Farabi, la langue philosophique arabe est née, et cette langue a quitté le terrain de l'oralité pour celui de l'écrit. It was a long process which led the Arabic language from its beginnings to a philosophical expression. From the first literary masterpiece that was passed down to us, the Koran, evolution has progressively added, to a language and a literary output which were largely influenced by orality, characters peculiar to written tradition. It was in the study of Koranic and ḥadīthlanguages, in the religious disciplines such as kalāmand fiqhand in certain forms of literature that oral characteristics appeared for a long time pre-eminent. Whereas with sciences and more particularly…
Islamic philosophy --- Philosophy & Religion --- Philosophy --- Arabic philosophy --- Muslim philosophy --- Philosophy, Islamic --- Philosophy, Arab --- Fārābī --- Language. --- Qurʼan --- Language, style. --- Abū Nasr Muhammed ibn Muhammed ibn Tarhān ibn Uzlag al-Farabi --- Alfarabius --- Alpharabius --- Fārābī --- Muhammed Ibn Muhammed (Abu Nasir) al-Farabi --- Al-Coran --- Al-Qur'an --- Alcorà --- Alcoran --- Alcorano --- Alcoranus --- Alcorão --- Alkoran --- Coran --- Curān --- Gulan jing --- Karan --- Koran --- Koranen --- Korani --- Koranio --- Korano --- Ku-lan ching --- Ḳurʼān --- Kurāna --- Kurani --- Kuru'an --- Qorān --- Quräan --- Qurʼān al-karīm --- Qurʺon --- Xuraan --- Κοράνιο --- Каран --- Коран --- קוראן --- قرآن --- philosophie --- Langue arabe --- Islam --- linguistique
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The Qur'ān, emphasizing ritual purity and the role of Jesus as giver of God's positive law, preserves aspects of an earlier Jesus movement that most Christian groups diluted or rejected. The Didascalia Apostolorum, a late ancient church order, records a significant number of the laws promulgated in the Qur'ān, but does not fully endorse them when it comes to purity. Likewise, the Didascalia' legal narratives about the Israelites and about Jesus, as well as the legal and theological vocabulary of the Syriac (Eastern Christian Aramaic) version of the Didascalia, recurrently show kinship with the Arabic Qur'ān, amplifying the apparent affinities between the two texts. The Qur'ān, however, is not "based" on the Didascalia in any direct way; detailed comparison of the two documents illustrates the absence of textual influence in either direction. Both texts should rather be read against the background of the practices and the oral discourse shared by their respective audiences: a common legal culture. In this volume, Holger M. Zellentin offers new insights into Late Antique Judaism and Christianity, into the continuity of Judaeo-Christian law and narrative within Jewish and Christian mainstream communities past the fourth century, and into the community that the Qur'ān first addressed. Understanding how the Qur'ān parts ways with contemporaneous forms of Christianity and Judaism, both in the initial and in subsequent phases of the internal development of its legal culture, allows for a more precise appreciation of its message.
Islamic law --- Christianity and other religions --- Islam --- Droit islamique --- Christianisme --- Interpretation and construction --- Relations --- Christianity --- Interprétation --- Qur'an --- Didascalia apostolorum --- Criticism, interpretation, etc. --- 297.181 --- Comparative religious law. --- Civil law (Islamic law) --- Law, Arab --- Law, Islamic --- Law in the Qurʼan --- Sharia (Islamic law) --- Shariʻah (Islamic law) --- Law, Oriental --- Law, Semitic --- Comparative law --- Religions --- History --- Islam: canonieke boeken; Koran --- Qurʾan --- Catholic Teaching of the Twelve Apostles and Holy Disciples of Our Saviour --- Qurʾan and Islamic law --- Didascalia Apostolorum --- 297.181 Islam: canonieke boeken; Koran --- Interprétation --- Al-Coran --- Al-Qur'an --- Alcorà --- Alcoran --- Alcorano --- Alcoranus --- Alcorão --- Alkoran --- Coran --- Curān --- Gulan jing --- Karan --- Koran --- Koranen --- Korani --- Koranio --- Korano --- Ku-lan ching --- Ḳurʼān --- Kurāna --- Kurani --- Kuru'an --- Qorān --- Quräan --- Qurʼān al-karīm --- Qurʺon --- Xuraan --- Κοράνιο --- Каран --- Коран --- קוראן --- قرآن --- Comparative religious law --- Qurʼan --- Religion --- Early Christianity --- History / Ancient --- Religion / Christianity / History --- History, Ancient. --- Church history. --- Religion.
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The present volume is the work of 25 scholars who represent various specializations important to the study of the Qur'an, including Arabic language, comparative Semitic linguistics, paleography, epigraphy, history, rhetorical theory, hermeneutics, and Biblical studies. The starting point of this work was a series of five international conferences on the Qur'an at the University of Notre Dame over the academic year 2012-13, although the commentaries contributed during those conferences have been carefully edited to avoid repetition. Readers of The Qur'an Seminar Commentary will find that the 50 passages selected for inclusion in this work include many of the most important and influential elements of the Qur'an, including: - Q 1, al-Fatiha- Q 2:30-39, the angelic prostration before Adam- Q 2:255, the "Throne Verse"- Q 3:7, the muhkamat and mutashabihat- Q 4:3, polygamy and monogamy- Q 5:112-15, the table (al-ma'ida) from heaven- Q 9:29, fighting the People of the Book and the jizya- Q 12, the story of Joseph- Q 24:45, the "Light Verse"- Q 33:40, the "seal of the prophets"- Q 53, the "satanic verses"- Q 96, including the passage often described as the "first revelation"- Q 97, the "night of qadr"- Q 105, the "Companions of the Elephant"- Q 112, on God and the denial of a divine son The collaborative nature of this work, which involves a wide range of scholars discussing the same passages from different perspectives, offers readers with an unprecedented diversity of insights on the Qur'anic text.
Qurʼan --- Hermeneutics. --- Study skills. --- Hermeneutik. --- Linguistik. --- Study and teaching. --- Criticism, interpretation, etc. --- History. --- Commentaries. --- Qurʼan and literature. --- Qurʼan and philosophy. --- Qurʼan. --- Koran and philosophy --- Philosophy and the Qurʼan --- Literature and the Qurʼan --- Al-Coran --- Al-Qur'an --- Alcorà --- Alcoran --- Alcorano --- Alcoranus --- Alcorão --- Alkoran --- Coran --- Curān --- Gulan jing --- Karan --- Koran --- Koranen --- Korani --- Koranio --- Korano --- Ku-lan ching --- Ḳurʼān --- Kurāna --- Kurani --- Kuru'an --- Qorān --- Quräan --- Qurʼān al-karīm --- Qurʺon --- Xuraan --- Κοράνιο --- Каран --- Коран --- קוראן --- قرآن --- 297.181 Islam: canonieke boeken; Koran --- Islam: canonieke boeken; Koran --- Qur'an --- Study and teaching --- Criticism and interpretation --- Hermeneutics --- Commentaries --- 297.181 --- Philosophy --- Literature --- Bible. --- Islam. --- Quran. --- commentary. --- Criticism and interpretation.
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This collection of essays explores the complex relations between Christians and Muslims at the dawn of the modern age. It begins by examining two seminal works by Nicholas of Cusa: De pace fidei , a dialogue seeking peace among world religions written after the conquest of Constantinople in 1453, and Cribratio Alkorani (1460-61), an attempt to confirm Gospel truths through a critical reading of the Qur’an. After considering Nicholas, his sources, and his context, the book explores a wider range of late medieval texts on Christian-Muslim relations—not only Christian writings about Islam but also Muslim responses to Christianity. The book’s focus is historical, but it can also contribute to efforts at increasing Muslim-Christian understanding today.
Islam --- Christianity and other religions --- Controversial literature --- Relations --- Christianity --- Nicholas, --- Qurʼan --- Criticism, interpretation, etc. --- Chrypffs, Nicolaus, --- Cues, Nicolas de, --- Cues, Nikolaus von, --- Cusa, Nicolaus de, --- Cusano, Nicola, --- Cusano, Nicolò, --- Cusanus, Nicolaus, --- Khrypffs, Nicolaus, --- Krebs, Nicolaus, --- Kues, Nikolaus von, --- Kusánský, Mikuláš, --- Kuzańczyk, --- Kuzaneli, Nikoloz, --- Kuzanskiĭ, Nikolaĭ, --- Mikołaj, --- Mikuláš, --- Ni-ku-la Kʻu-sa, --- Nicholas de Cusa, --- Nicola, --- Nicolai, --- Nicolas, --- Nicolaus Cusanus, --- Nicolò, --- Nikolaĭ, --- Nikolaus, --- Nikolaus von Cusa, --- Nikoloz, --- Nikoloz Kuzanelis, --- Nikula Kʻu-sa, --- Николай, --- Кузанский, Николай, --- Cusano, Niccolò, --- Al-Coran --- Al-Qur'an --- Alcorà --- Alcoran --- Alcorano --- Alcoranus --- Alcorão --- Alkoran --- Coran --- Curān --- Gulan jing --- Karan --- Koran --- Koranen --- Korani --- Koranio --- Korano --- Ku-lan ching --- Ḳurʼān --- Kurāna --- Kurani --- Kuru'an --- Qorān --- Quräan --- Qurʼān al-karīm --- Qurʺon --- Xuraan --- Κοράνιο --- Каран --- Коран --- קוראן --- قرآن --- Early works to 1800. --- Syncretism (Christianity) --- Religions --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Muslims --- History --- Cusa, Nicolaas van, --- Nicolaas,
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"The Tijaniyya is the largest Sufi order in West and North Africa. In this unprecedented analysis of the Tijaniyya's origins and development in the late eighteenth century, Zachary Valentine Wright situates the order within the broader intellectual history of Islam in the early modern period. While introducing the group's founder, Ahmad al-Tijani (1735-1815), Wright's focus is on the wider network in which the order developed-a veritable global Islamic revival whose scholars commanded large followings, shared key ideas, and produced literature read widely throughout the Muslim world. They were linked, Wright shows, through chains of knowledge transmission in the face of widespread Muslim prejudice against Sufism"--
Islam --- Sufism --- Tijānīyah --- History --- Tijānī, Abū al-ʻAbbās Aḥmad ibn Muḥammad, --- Tijani Sufi Order --- Tijaniyya --- Sofism --- Mysticism --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Abū al-ʻAbbās Aḥmad ibn Muḥammad al-Tijānī, --- Abū al-ʻAbbās Aḥmad ibn Muḥammad al-Tijjānī, --- Ahmad al-Tijani, --- Aḥmad al-Tijjānī, --- Aḥmad ibn Muḥammad al-Tijānī, --- Tidiane, Ahmadou, --- Tijānī, Aḥmad ibn Muḥammad, --- Tijjānī, Abū al-ʻAbbās Aḥmad ibn Muḥammad, --- Tidjani, Ahmad, --- Tidjani, Ahmed, --- تجاني، أبو العباس أحمد بن محمد --- تيجاني, أبي العباس أحمد بن محمد --- تيجاني, ابي العباس احمد بن محمد --- Tidjāniya --- Tijaniyyah --- Tijānīyah - Africa, North --- Sufism - Africa, North --- Islam - History - 18th century --- Tijānī, Abū al-ʻAbbās Aḥmad ibn Muḥammad, - 1737 or 1738-1815 --- Tijāniyya; Aḥmad al-Tijānī; Ṭarīqa Muḥammadiyya; Neo-Sufism; Sufism; Islamic mysticism; Islamic sainthood; saintly hierarchy; seal of saints; Mawlay Sulayman; Ḥamdūn Ibn al-Ḥājj; Scholars of Fez (Fes); Muslim scholars of Algeria; Muslim scholars of Morocco; Muslim scholars and the state in precolonial North Africa; Sufism in Africa; Islam in Africa; Islamic scholarship in Africa; Eighteenth-Century Intellectual History; Islamic Intellectual History; Islamic Scholarly Renewal; Islamic Revivalism; Islamic Renaissance; Waḥdat al-wujūd; Sufi gnosis; ʿilm al-asrār; Islamic esotericism; Islamic occult; Sufism and Islamic law; dreams and visions in Islam; vision of the Prophet Muḥammad; Islamic Humanism; Islamic Actualization; Ibrāhim al-Kūrānī; Muḥammad Ḥayāt al-Sindī; Kūrānī School; ʿAbd al-Ghanī al-Nābulusī; Muṣṭafā al-Bakrī; Muḥammad al-Ḥifnī (Ḥifnāwī); Maḥmūd al-Kurdī; Khalwatiyya Sufi Order; Muḥammad al-Sammān; Sammāniyya Sufi Order; Al-Jawāhir al-maʿānī; al-Jawāhir al-khams; Salwat al-anfās. --- Tijānīyah
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